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PANAMA: INDIANS KUNA MARK THE 75 ANNIVERSARY OF THE REVOLUTION

				
				
				
We recommend: moscow.
PANAMA: INDIANS KUNA MARK THE 75 ANNIVERSARY OF THE REVOLUTION Mexico City, on February, 25th. A/correspondent of ITAR-TASS/. "What difference between The corn which has been grown up by the Panama Indians-kuna, and corn from The next Colombia? "- the 80-year-old old man of the 13-year-old guy has asked And then has significantly explained: "The matter is that our corn Roots leaves in depth of centuries, whereas history of the Colombian It is short ". Juan Peres Archibald known today the Panama The sociologist, never will forget that conversation with one of leaders kuna, aboriginals of the Atlantic coast of Panama, and More precisely, numerous islands of archipelago the Dignity-blas. Them Number - only 50 tys the person; swarty, low growth, In picturesque clothes, they have saved traditions and culture, at all Not changed throughout centuries. Exactly 75 years ago, on February, 25th 1925 g, contrary to the congenital To calmness and peaceful disposition, Indians lift armed revolt Against the Panama authorities. The revolt reason were Incessant provocations and insults from the party Policemen who, for example, forced women to dress in "Civilised" clothes, pulled out from a nose and ears literally Gold earrings. All it was accompanied by beating of their husbands and Fathers. And Indians have humiliated also politically and socially: them Have deprived of suffrages, nobody took natives on job and Study. The revolt plan have developed local leader Simral Kolman and Its military assistant Nele Kantule. Date has been chosen not casually - This day administration it is noisy celebrated the beginning Traditional carnival. As recollected 90-year-old kuna Samuel Morris Agilar, hundreds armed soldiers-Indians fearlessly Have gone to restore justice. Struggle was Severe, persistent, but revolution nevertheless has won. But now kuna It was necessary to declare itself as about a member of the Panama equal in rights Republics. In 1932 g Kantule it was possible to achieve that The government has legally granted to aboriginals the right to a voice. Maintenance of inviolability of places was following step Residing kuna for preservation of their original culture. Knowing about To poverty and shortage of workplaces in a community, Kantule has been compelled Personally to address to a management billeted in Panama Southern command of the USA with the request to employ the Fellow tribesmen. However the subsequent leaders could not finish business Kantule to The end. Many from kuna have not sustained poverty and have gone in Capital on earnings. The majority and could not join to Rough city life also are compelled to sell for copecks in the street Products of national creativity. Those who remained on islands and Conducts a traditional way of life - basically illiterate. A plan nele consisted in creating schools and workplaces Directly in a reservation, having saved a life kuna and simultaneously having attached them To dostizhenimjam civilisations. To numerous problems and To difficulties oppressions from branches today were added Large hotels and the tour agencies, wishing to use the unique Riches of flora and fauna the Dignity-blasa. Reservation territory Suggest to reduce to reasonable limits, though actually speech Goes about a gradual survival of Indians from native places. Unique pleasure kuna still remain national Holidays. On February, 25th they suit the colourful dramatized Representation, simulating colour and the revolution invoice. Obligatory attribute - crowds of tourists from all light and Representatives of local authorities. But fun passes, and many Problems of aboriginals of an isthmus and remain unresolved, And it is not clear, whether revolution of last century by the premessenger is Positive changes in a life kuna in new, п п 1 a century? //* an information Source: п п п п я я п?п?п?i п iя я i, 28.02.00 //* Reg. Nom. - 1100200286.66-------------------------------------------




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